Here we have the third production by Daisy’s Madhouse, a theater company that took shape just over a year ago.
Many of the company’s core members, including John Gibbons, Aimee Nell Smith and Jennifer Dunn, were key players in The New Heritage Theatre. After New Heritage shut down in 2007, they formed Daisy’s Madhouse, opening with Reefer Madness in September 2007. Psycho Beach Party was next in line, playing in June. The productions typically perform at Neurolux; Dog Sees God is no different; but also received this special showing at Boise State University, sponsored by The BSU Cultural Center.
Bert V. Royal’s Dog Sees God: Confessions of a Teenage Blockhead is an “unauthorized parody” of the Charles Shultz comic, which ages Charlie Brown and friends into adolescence. The Peanuts cast is thrust into a modern public high school environment and must chew on all the agonizing issues teenagers face. Snoopy dies; CB (Charlie Brown) copes with his grief by pursuing an unrequited attraction for outcast Beethoven (Schroeder); CB gets romantic advice from pothead Van (Linus) and Van’s Sister (Lucy), currently institutionalized for pyromania. The labels continue from there, dressed as CB’s Sister, Matt, Tricia, and Marcy (Sally, Pigpen, Peppermint Patty and Marcie, respectively).
Dog Sees God wants to be a charming account of everyday teenage life in the style of Stephen Chbosky’s The Perks of Being a Wallflower. It wants to win over its audience so honestly that each ticket holder will go on an immediate mission to empathetically hug five seventeen-year-old friends, as we might after a particularly poignant episode of Wonder Years. Instead, the production digs too far past dramatic circumstances and wades too long in issues, therapy and education. The evening compares better to an after school special or a church skit than a dramatic experience.
These days are loaded with rich, substantial material for artists, performers and writers. Internationally, front-page news’ headlines print daily titles about a global economic crisis, political radicals, suicide bombers, religious radicals, melting habitats, extinct species; worldwide war and terror and death and hatred abound. Artists have more to talk about everyday, a deeper plunge to take through the profane, a higher aim to reach toward the sacred. There is serious motivation to make theatre that strives to generate action in community or even create one performance that resonates so much with an individual that he will closer inspect his personal actions. In times so ripe for topical theatre, why choose a script that ignores this unique opportunity?
Everybody hurts. We have all toiled over awkwardness, teasing, guilt, judgment and more. For many, myself included, high school shoots this personal angst
up to a tortured degree. Stereotypical issues cannot help us understand this explosion, however. These hyper-simplified techniques, like labeling, are only used to disassociate people from people by boxing their differences into thoughtless classification systems. After being categorized, the people can be dealt with easily—not as human beings, mind you, but problems to be solved.
Please do not mistake me: Dog Sees God does not openly support stereotypes, nor does Daisy’s Madhouse. After all, this special showing at BSU was sponsored for LGBT (Lesbian, Gay, Bisexual and Transsexual) Diversity Week. On the other hand, it does stress teenage issues with unfair importance. I say unfair because underlining two-dimensional labels only covers up the real, deeper struggle that lasts long after high school graduation when maturing foresight adds complexity to the issues.
Living is hard in all cases. Adolescent turmoil can age into bitter frustration or worse. Hatred survives outside the false social construct of public high school. But why doe we care? It is how we live with and respond to the hurt that makes it interesting. Turmoil, bitterness, frustration and hatred are obviously not included in the highlights that keep us human beings going strong. We instead keep fighting for the more extraordinary things, for each other, for the unknown adventure, or even just to smell sweet air after a torrential downpour.
The mutual understanding of life’s hardships provides enormous potential in art—and theatre especially. This potential must be tapped. Drama is not rooted in issues, but reaches beyond those surface problems to a heightened conflict. Charles Shultz himself made his Peanuts gallery much smarter and more mature than the usual grade school crowd. Though Linus needed his blanket for security, if Charlie Brown needed a wise word, he could spin a philosophic tale without batting an eye for all his timely genius. Schroeder had a better grip on Beethoven’s sonatas than the classical anthologies where he read the notes. So why must a play featuring these characters ignore the kids’ brilliance and only endow them with generalities? None of Schultz’s characters are generic. Let the stage equivalent aim just as high as the comic strip.
As a new company, it is prime time for Daisy’s Madhouse to take a worthwhile risk and create topical theatre. It may be fun to “put silliness and laughter at High Tide,” as John Gibbons describes the pattern in their productions thus far. But why not insert a meatier reward as the target? This new company can push its pattern in a new direction, investing its artists’ talent and energies into much more significant work. Daisy’s Madhouse has the chance to challenge its audience with its dark comedies, making their already absurd subjects much more riotous, provocative and effective.